Neoliberalismo como política de subjetivação

Abstract

Neoliberalism is an economic political model that has a fundamental axis of action, the generalization of the business model, to be perfected from the state government, through institutions and the private life of each subject. Foucault, through studies on governmentality, understands neoliberalism as a new way of governing the population, which evolves through the crisis of governmental liberality, and which has, as a fundamental reason, the generalization of competition. Since governmentality and the notion of government as a way of structuring such conducts, we can question the conditions by which faith is possible the association between the subject and the company, in order to understand how the contemporary subject is constituted, from the bond permeated by the neoliberal social reason. This work sought to explore the ways in which neoliberalism, as through rationality, is inserted and maintained as a hegemonic reason for government and how its devices operate in a way that the structure is the conduct of subjects. Author developers emphasize a novelty in the technologies of psychological exercise Some that neoliberalism, as the no longer driving of human bodies, as in the biopolitical model, but the driving of souls, or the sphere. But even so, the character of defense of traditional morality works as an essential element in understanding the adherence of subjects to neoliberal rationality. We conclude that neoliberalism represents a model of social management, which, through its devices, constitutes a rationality that restructures social life as a whole, whether in the sphere of subjectivity, identities, or even in the forms of suffering. in contemporaneity.