https://repositorio.ufu.br/handle/123456789/5165 Thu, 27 Aug 2026 17:39:44 GMT 2026-08-27T17:39:44Z https://repositorio.ufu.br/handle/123456789/49911 Title: Filosofar desde el pensamiento amerindio: la construcción discursiva del mundo desde el Sumak Kawsay/Buen Vivir andino Abstract: This thesis analyzes the epistemic principles of the Andean philosophy of sumak kawsay (good living) and its contribution to the construction of an ecophilosophy from Latin America. In a context of global ecological crisis, the work argues that this ancestral worldview offers an alternative narrative of the world, based on a relational ontology that transcends modern anthropocentris m. The results demonstrate that sumak kawsay is not merely a theory, but an ethical, political, and ecological praxis that proposes a reciprocal relationship with nature. Faced with the civilizational crisis, this philosophy emerges as a transmodern altern ative that, from the “constitutive outside” of modernity, demands the decolonization of knowledge, the reorientation of development, and the adoption of an ethic of care. The thesis concludes that Andean good living constitutes a fundamental contribution t o imagining other possible worlds, anchored in ancestral memory and in balance with the web of life, and, in a context in which the future seems to be blurred from historical temporality, it would be pertinent to propose from Abya Yala a philosophy for urg ent issues. Thu, 05 Mar 2026 00:00:00 GMT https://repositorio.ufu.br/handle/123456789/49911 2026-03-05T00:00:00Z https://repositorio.ufu.br/handle/123456789/49847 Title: O envelhecimento como experiência vivida: corpo, intersubjetividade e temporalidade na fenomenologia de Husserl Mon, 27 Jul 2026 00:00:00 GMT https://repositorio.ufu.br/handle/123456789/49847 2026-07-27T00:00:00Z https://repositorio.ufu.br/handle/123456789/49731 Title: A busca da origem da ideia de conexão necessária em Hume no Tratado e na Investigação: implicações para a proposta de ceticismo moderado Abstract: This study investigates the extent to which the reformulation of the idea of necessary connection in An Enquiry concerning Human Understanding remains consistent with Hume's proposal of mitigated scepticism presented in Section 1 of that work. To this end, it undertakes a comparative analysis of Hume's examination of the origin of the idea of necessary connection in A Treatise of Human Nature and An Enquiry concerning Human Understanding, taking the copy principle as its theoretical foundation and employing the method of textual analysis. The comparison reveals significant methodological differences between the two works, particularly about the presentation of the problem and the reformulation of the explanation of the origin of the idea of necessary connection, bringing to light important interpretative issues. It concludes that these reformulations do not represent an abandonment of the philosophy developed in the Treatise but rather an adaptation of its exposition to the philosophical aims of the Enquiry, preserving the compatibility of the reformulation of the idea of necessary connection between cause and effect with the project of mitigated scepticism. Fri, 07 Aug 2026 00:00:00 GMT https://repositorio.ufu.br/handle/123456789/49731 2026-08-07T00:00:00Z https://repositorio.ufu.br/handle/123456789/49675 Title: Platão e o problema do mal Abstract: Le présent travail enquête sur la présence et la nature du mal dans la philosophie platonicienne, en examinant s’il existe une théorie cohérente sur le sujet dans les Dialogues. On part de l’hypothèse que Platon admet différentes dimensions du mal : un mal négatif, structurel, inhérent à la condition du sensible en tant que réalité imparfaite ; et un mal positif, issu de l’ignorance de l’âme à l’égard du Bien. L’analyse envisage la centralité de l’Idée du Bien comme principe causal, sa relation avec la science et l’opinion, l’analogie du soleil, la distinction entre les amateurs de spectacle et ceux du savoir, la fonction de la dialectique et le mythe de la caverne. Le mal négatif est ensuite considéré comme imperfection ontologique découlant de l’inégalité entre l’intelligible et le sensible, à la lumière de la cosmologie du Timée, de la notion de khóra, de la limitation du Démiurge et de la coopération entre raison et nécessité. Le mal positif est également discuté, compris de façon relative comme effets inévitables de la limitation rationnelle, et de façon absolue comme actions humaines orientées par l’ignorance du Bien, notamment dans les dialogues Lois et Timée. Il est conclu que, bien que Platon ne formule pas une théorie systématique du mal, sa philosophie offre des éléments permettant de le comprendre à la fois comme phénomène nécessaire à l’imperfection du sensible et comme résultat du désordre de l’âme. Mon, 22 Sep 2025 00:00:00 GMT https://repositorio.ufu.br/handle/123456789/49675 2025-09-22T00:00:00Z