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    <link>https://repositorio.ufu.br/handle/123456789/19492</link>
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    <pubDate>Wed, 15 Apr 2026 05:51:00 GMT</pubDate>
    <dc:date>2026-04-15T05:51:00Z</dc:date>
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      <title>Caim e Abel, Jacó e Esaú:  Análise da disputa entre conservadores e progressistas no protestantismo brasileiro</title>
      <link>https://repositorio.ufu.br/handle/123456789/48308</link>
      <description>Title: Caim e Abel, Jacó e Esaú:  Análise da disputa entre conservadores e progressistas no protestantismo brasileiro</description>
      <pubDate>Fri, 12 Dec 2025 00:00:00 GMT</pubDate>
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      <dc:date>2025-12-12T00:00:00Z</dc:date>
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      <title>O dispositivo de racialidade e a necropolítica no Brasil: uma análise a partir de Sueli Carneiro</title>
      <link>https://repositorio.ufu.br/handle/123456789/48257</link>
      <description>Title: O dispositivo de racialidade e a necropolítica no Brasil: uma análise a partir de Sueli Carneiro
Abstract: This work aims to analyze the concepts of Raciality Device and Necropolitics in &#xD;
contemporary Brazil based on Sueli Carneiro and Achille Mbembe. The research &#xD;
establishes that Carneiro's Raciality Device functions as the historical and operational &#xD;
structure of Brazilian necropolitics, tracing its roots to the slave regime of the 16th &#xD;
century and perpetuating the marginalization and dehumanization of the Black &#xD;
population. Using the conceptual lens of Achille Mbembe's necropolitics, which &#xD;
exposes the state power to dictate who may live and, mainly, who must die and how, &#xD;
the work seeks to understand how the dynamics of racism are articulated with these &#xD;
two concepts that draw upon Michel Foucault's notion of biopower. The central &#xD;
objective is to highlight contemporary manifestations of extermination and control, &#xD;
analyzing necropolitical practices in their multiple dimensions, with an emphasis on &#xD;
gender intersectionality. To this end, the study delves into the genocide of black male &#xD;
youth, interpreting police violence and mass incarceration as active strategies of death, &#xD;
in accordance with the concept of "violence as a mode of subjectivation", and into the &#xD;
gender dimension of necropolitics concerning black women, manifested by "letting die" &#xD;
(omission and neglect in the health system, resulting in high rates of "preventable and &#xD;
avoidable deaths") and by reproductive control. Instead of focusing on resistance &#xD;
strategies, this study concentrates on demonstrating the permanence and functioning &#xD;
forms of this machine of death and subalternization in the current Brazilian scenario.</description>
      <pubDate>Wed, 04 Feb 2026 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://repositorio.ufu.br/handle/123456789/48257</guid>
      <dc:date>2026-02-04T00:00:00Z</dc:date>
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    <item>
      <title>Moldar e padronizar: um estudo sobre o padrão estético feminino e as redes sociais</title>
      <link>https://repositorio.ufu.br/handle/123456789/48127</link>
      <description>Title: Moldar e padronizar: um estudo sobre o padrão estético feminino e as redes sociais
Abstract: This final course project seeks to analyze beauty standards as instruments for maintaining gender oppression and social control over women, bringing these reflections to the current context, which is marked by digital intentions. The objective is to understand how aesthetic standards, currently disseminated and reinforced by social networks, impact female subjectivity, reinforcing structures and patterns of patriarchal control. The research was divided between the bibliography, which articulates the ideas of Bourdieu (2019), Foucault (2009), Beauvoir (2016), and Wolf (2022) to understand the social construction of the female body and its relationship with aesthetic pressures, also bringing in Castells (1999) and Miskolci (2011) to contextualize the discussion within the environment of social media, and the empirical part carried out through the application of a questionnaire with young students who use Instagram and TikTok. Based on the literature review, analysis of the dynamics of these networks, and the application of the questionnaire, the study highlights how aesthetic standards have been reinforced in the digital environment, contributing to the perpetuation of subtle mechanisms of symbolic oppression that keep women in a cycle of dissatisfaction and subordination.</description>
      <pubDate>Tue, 28 Oct 2025 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://repositorio.ufu.br/handle/123456789/48127</guid>
      <dc:date>2025-10-28T00:00:00Z</dc:date>
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    <item>
      <title>A aprosoja, o processo de fascistização da entidade tendo como ponto de partida a questão ambiental na crise política do Brasil recente (2015-2022)</title>
      <link>https://repositorio.ufu.br/handle/123456789/47586</link>
      <description>Title: A aprosoja, o processo de fascistização da entidade tendo como ponto de partida a questão ambiental na crise política do Brasil recente (2015-2022)
Abstract: Aprosoja is an entity of soy producers raised in the 1990 decade with the objective of reuniting the soy producers interests. The objective of this monograph is making an analysis of the behavior of the association during the proposed time (2015-2022), when Brazil passes through a moment of political crisis. Previously, Aprosoja, with other agribusiness entities, joined the conciliation politics of the Workers Party (PT), but with the Impeachment crisis of Dilma Rousseff, many agribusiness associations, including Aprosoja, approved the destitution of the ex-president. Going through the Temer government, her successor and Bolsonaro election, which the majority of the agribusiness sections supported, Aprosoja saw his figure as an opportunity to dispute the flexibilization of the environmental laws. So, the research comes to prove the “environmental denialist” character of the entity.</description>
      <pubDate>Wed, 17 Sep 2025 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://repositorio.ufu.br/handle/123456789/47586</guid>
      <dc:date>2025-09-17T00:00:00Z</dc:date>
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