https://repositorio.ufu.br/handle/123456789/5165 2026-08-06T16:49:09Z 2026-08-06T16:49:09Z https://repositorio.ufu.br/handle/123456789/49327 2026-08-06T16:07:09Z 2026-03-24T00:00:00Z

Title: O impacto das tecnologias digitais na formação e subjetividade do indivíduo contemporâneo Abstract: This work is justified by the urgent need to critically understand the impacts that the achievement society, intensified by digital technologies, exerts on the processes of formation, communication, and construction of the subjectivity of the contemporary individual. We live in a scenario marked by constant acceleration, hyper-exposure, and self-exploitation, in which education and communication, instead of acting as instruments of emancipation, end up being captured by the neoliberal logic of productivity, efficiency, and performance. This dynamic generates not only physical exhaustion but, above all, a psychological and existential malaise, which is expressed in the increase in cases of anxiety, depression, and burnout—symptoms directly associated with the logic of excess analyzed by Byung-Chul Han in The Burnout Society. Thus, this work seeks to reflect on how this reality impacts human subjectivity, questioning current educational and communicational models and proposing a return to a more critical, reflective, and human perspective in the face of the demands of a society dominated by the tyranny of positivity and performance.

2026-03-24T00:00:00Z https://repositorio.ufu.br/handle/123456789/49133 2026-07-29T06:23:48Z 2026-03-18T00:00:00Z

Title: A incongruência das categorias sociais em Hannah Arendt: pobreza e ralé como determinaões de vidas supérfluas Abstract: This study examines the status of social categories — specifically poverty and the "mob" — within Hannah Arendt’s political thought and their implications for the atrophy of the modern public sphere. The problem lies in the inherent confusion between the private and public spheres caused by the rise of the social which, driven by the urgency of necessity, has converted politics into the administrative management of survival. We sustain that Arendt’s phenomenological rigor, while attempting to safeguard the autonomy of the political, creates an aporia by neglecting the power structures of capital, resulting in the fabrication of human "superfluity." This research is justified by the need to re-evaluate the boundaries between oikos and action, aiming for a diagnosis of the failure of the political that does not sacrifice the demands for social justice. The architecture of this thesis unfolds through four fundamental axes. In the first chapter, we recover the phenomenological sense of politics as a space of appearance and plurality, analyzing how the social sphere and mass society promoted the shrinking of the public sphere; in this scenario, we examine the mediating function of education, understanding it as the essential process that allows the individual to transition from the private realm to responsibility for the common world. Moving forward, in the second chapter, we deepen the distinction between the public and private spheres to investigate how the triumph of the animal laborans transmuted poverty into a cog of consumption and the "mob" into a social residue, culminating in the phenomenon of human superfluity. In the third chapter, we establish an analytical cleavage between the concepts of the social sphere and the "social question," taking modern revolutions and the 1956 Hungarian uprising as evidence that material stability and instruction operate as indispensable pre-political conditions for the eruption of freedom. Finally, in the fourth chapter, we deal with the zone of tension between Marx’s political economy and Arendt’s theory of action, contrasting the anatomy of capitalist exploitation with the dignity of political acting. We conclude by introducing a critique of the absence of a theory of justice within Arendt’s theoretical body, questioning the viability of a freedom that ignores the material roots and the urgencies of human existence.

2026-03-18T00:00:00Z https://repositorio.ufu.br/handle/123456789/48975 2026-07-23T06:22:59Z 2026-04-01T00:00:00Z

Title: Fenomenologia e linguagem: comunicação e intersubjetividade em Husserl Abstract: We seek to raise and resolve some problems concerning language in Husserlian phenomenology through a critical reading of some of his texts, which are generally overlooked by interpreters of that author. In fact, many interpreters of Husserl do not even touch upon the questions of language taken up by that philosopher, leaving aside an entire field of study that we intend to explore. Therefore, understanding how Husserl viewed the problem of language is the main objective of this work, in order to bring to light fundamental questions of Husserlian phenomenology of language. We thus seek to shed light on how Husserl approaches the problem of language and how he, Husserl, offers a new perspective on those problems. In this way, we intend to bring to light a problem addressed by Husserl that has not been adequately clarified. Hence, we conclude that Husserl has much to say about language, although the essential texts for this point of view are relatively few in length. Thus, we will work with the hypothesis that Husserl has a significant contribution to the field of language. Our thesis, therefore, has a bias that seeks to determine and show how Husserl's position is formed through texts by this author for this purpose. In short, our critical reading demonstrated that Husserl has a very clear and defined position regarding language, which can, therefore, be explored in greater depth, as we have done here in our thesis. In other words, we were able to detect that Husserl possesses a vision of language that allows us to formulate a very special way of approaching language itself and its philosophical importance.

2026-04-01T00:00:00Z https://repositorio.ufu.br/handle/123456789/48927 2026-07-21T06:27:43Z 2026-03-02T00:00:00Z

Title: Feminismo e fenomenologia em Edith Stein

2026-03-02T00:00:00Z