https://repositorio.ufu.br/handle/123456789/19439 2026-08-27T10:00:39Z 2026-08-27T10:00:39Z https://repositorio.ufu.br/handle/123456789/49847 2026-08-27T06:21:52Z 2026-07-27T00:00:00Z

Title: O envelhecimento como experiência vivida: corpo, intersubjetividade e temporalidade na fenomenologia de Husserl

2026-07-27T00:00:00Z https://repositorio.ufu.br/handle/123456789/49731 2026-08-22T06:26:25Z 2026-08-07T00:00:00Z

Title: A busca da origem da ideia de conexão necessária em Hume no Tratado e na Investigação: implicações para a proposta de ceticismo moderado Abstract: This study investigates the extent to which the reformulation of the idea of necessary connection in An Enquiry concerning Human Understanding remains consistent with Hume's proposal of mitigated scepticism presented in Section 1 of that work. To this end, it undertakes a comparative analysis of Hume's examination of the origin of the idea of necessary connection in A Treatise of Human Nature and An Enquiry concerning Human Understanding, taking the copy principle as its theoretical foundation and employing the method of textual analysis. The comparison reveals significant methodological differences between the two works, particularly about the presentation of the problem and the reformulation of the explanation of the origin of the idea of necessary connection, bringing to light important interpretative issues. It concludes that these reformulations do not represent an abandonment of the philosophy developed in the Treatise but rather an adaptation of its exposition to the philosophical aims of the Enquiry, preserving the compatibility of the reformulation of the idea of necessary connection between cause and effect with the project of mitigated scepticism.

2026-08-07T00:00:00Z https://repositorio.ufu.br/handle/123456789/49675 2026-08-20T06:23:56Z 2025-09-22T00:00:00Z

Title: Platão e o problema do mal Abstract: Le présent travail enquête sur la présence et la nature du mal dans la philosophie platonicienne, en examinant s’il existe une théorie cohérente sur le sujet dans les Dialogues. On part de l’hypothèse que Platon admet différentes dimensions du mal : un mal négatif, structurel, inhérent à la condition du sensible en tant que réalité imparfaite ; et un mal positif, issu de l’ignorance de l’âme à l’égard du Bien. L’analyse envisage la centralité de l’Idée du Bien comme principe causal, sa relation avec la science et l’opinion, l’analogie du soleil, la distinction entre les amateurs de spectacle et ceux du savoir, la fonction de la dialectique et le mythe de la caverne. Le mal négatif est ensuite considéré comme imperfection ontologique découlant de l’inégalité entre l’intelligible et le sensible, à la lumière de la cosmologie du Timée, de la notion de khóra, de la limitation du Démiurge et de la coopération entre raison et nécessité. Le mal positif est également discuté, compris de façon relative comme effets inévitables de la limitation rationnelle, et de façon absolue comme actions humaines orientées par l’ignorance du Bien, notamment dans les dialogues Lois et Timée. Il est conclu que, bien que Platon ne formule pas une théorie systématique du mal, sa philosophie offre des éléments permettant de le comprendre à la fois comme phénomène nécessaire à l’imperfection du sensible et comme résultat du désordre de l’âme.

2025-09-22T00:00:00Z https://repositorio.ufu.br/handle/123456789/49613 2026-08-19T06:23:08Z 2026-07-30T00:00:00Z

Title: Necropolítica e racismo: a produção do corpo negro como vida matável Abstract: This paper investigates how the Brazilian State participates in producing conditions of death for historically marginalized populations, focusing on the analysis of necropolitics in the contemporary Brazilian context. It begins with Michel Foucault's biopolitics, understood as a rationality of power that shifts the axis of classical sovereignty from "the right to take life or let live" to "the right to make live and let die," and with State racism as the mechanism authorizing the differential exposure of certain groups to death. Frantz Fanon's contribution allows for an understanding of the subjective and historical effects of this process within the colonial context, through concepts such as the epidermalization of inferiority and the zone of non-being. The analysis then advances to Giorgio Agamben's concept of the state of exception, whose notion of bare life describes subjects exposed to sovereign violence without full legal protection, although without thematizing the racial selectivity of this exposure. It is from this gap that the central axis of the work develops: Achille Mbembe's concept of necropolitics, which shifts the focus from the management of life to the sovereign administration of death, showing that race constitutes the principle that distributes — rather than merely intensifies — the exposure of certain bodies to elimination. This qualitative, bibliographic-documentary, and analytical-critical research articulates this theoretical foundation with recent empirical data (2014–2024) on police lethality, mass incarceration, selective police stops, and maternal mortality in Brazil, with a primary focus on Rio de Janeiro and punctual comparisons to São Paulo and Bahia. The results confirm that Brazilian necropolitics cannot be reduced to a single institutional mechanism, but constitutes a multidimensional rationality, simultaneously sustained by material structures and symbolic representations, which produces the Black body as historically constructed as killable. Notes: Versão final revisada e aprovada pela banca examinadora para depósito no Repositório Institucional da Universidade Federal de Uberlândia (UFU).

2026-07-30T00:00:00Z